I have no interest in proving to you
that Allah exists, or in persuading you
that His eye and His care is always upon you.
For such things do not fall into the realm of reason,
regardless of what the jurists argue.
This sort of thing involves the imagination and the heart.
I imagine that Allah is there, and He is there.
I imagine that Allah cares, and it is clear to me that He does.
I imagine that Allah speaks to me, and His voice is plainly heard.
You are quite right that I might be making it all up,
that Allah is a figment of my imagination.
I find it just as likely, however, that you are a figment of His.
Consider, for a moment, that the imagination
does not conjure up only fantasies, but might in fact
be an organ of perception, like unto the eye or the ear.
Consider, please, the fact that everything
that human beings create must first be imagined
and only then do they take form.
Are songs, stories, buildings, furniture,
clothing, food, or even children imaginary?
And yet all of these things were imagined before they took shape.
Allah imagined the world, and it came into being.
Allah imagined you, and you came into being.
It seems to me that you might, at the very least, return the favor.